The Role of Ecological Values in Fiqh Wudhu’: An Effort to Maintain the Sustainability of Water Resources

Authors

  • Sheila Septiana Dewi Institut Agama Islam Negeri Kediri
  • Flourens Ainjellina Bunga P. Institut Agama Islam Negeri Kediri
  • Shabrina Shabrina Institut Agama Islam Negeri Kediri
  • Erissa Hanifah Institut Agama Islam Negeri Kediri

DOI:

https://doi.org/10.30762/ijoresco.v2i1.3511

Keywords:

Ecological Value, Environmental Awareness, Fiqh Wudhu’, Water Conservation

Abstract

The environmental crisis that includes the scarcity of clean water requires conservation efforts that involve all levels of society, including from a religious perspective. This article discusses the role of ecological values in the fiqh of wudhu’, an important act of worship in Islam that uses water as a means of purification. Using a literature study approach, this article explores how the practice of wudhu’ exemplified by the Prophet Muhammad Saw, teaches water saving and aims to preserve the environment. The results of the study show that ecological values in the fiqh of ablution not only fulfil the ritual requirements of worship but also contribute to the preservation of nature, in line with the concept of maqashid sharia. By instilling ecological awareness in worship practices, Muslims can participate in the preservation of water resources and maintain environmental sustainability as a form of their responsibility as caliphs on earth. The conclusion of this study skors the importance of ecological awareness in daily worship as an effort to form a person who cares about the environment.

References

Agustin, M., Heryana, R., Heriyanto, I., Saldiana, R., & Wahab, A. (2023). Pendidikan Islam berbasis lingkungan: Membangun kesadaran ekologis melalui nilai-nilai keislaman. Jurnal Penelitian Pendidikan Sosial Humaniora, 8(2), Article 2. https://doi.org/10.32696/jp2sh.v8i2.3442

Fadhli, M., & Fithriyah, Q. (2021). Upaya meningkatkan kesadaran ekologis dalam perspektif Ali Jum’ah. Al-Hikmah: Jurnal Ilmu Dakwah dan Pengembangan Masyarakat, 19(1), Article 1. https://doi.org/10.35719/alhikmah.v19i01.46

Kusumawardani, D. (2021). Makna wudhu dalam kehidupan menurut Al-Qur’an dan hadis. Jurnal Riset Agama, 1(1), 107–118. https://doi.org/10.15575/jra.v1i1.14261

Madonna, S., Rahmaniar, I., Nursetyowati, P., & Brunner, I. M. I. M. (2014). Pengelolaan air bekas wudhu di lingkungan kampus Universitas Bakrie Jakarta [Other]. Universitas Bakrie. https://repository.bakrie.ac.id/1461/

Muntaha, M., & Yuniastuti, T. (2021). Sifat wudlu Nabi SAW yang ramah lingkungan: Kajian systematic literature review. Conference on Innovation and Application of Science and Technology (CIASTECH), 0, 187–194. https://doi.org/10.31328/ciastech.v0i0.3309

Nuraini, N., Thamrin, M., & Yuniarni, D. (2015). Peningkatan pengetahuan berwudhu dengan menggunakan media gambar pada anak usia 5–6 tahun [Journal, Tanjungpura University]. Jurnal Pendidikan dan Pembelajaran Untan, 4(11), 216655. https://www.neliti.com/publications/216655/

Downloads

Published

2024-03-25

How to Cite

Dewi, S. S., P., F. A. B., Shabrina, S., & Hanifah, E. (2024). The Role of Ecological Values in Fiqh Wudhu’: An Effort to Maintain the Sustainability of Water Resources. International Journal of Religion and Social Community, 2(1), 61–67. https://doi.org/10.30762/ijoresco.v2i1.3511

Issue

Section

Articles